1 Corinthians 10:7

Authorized King James Version

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Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.

Original Language Analysis

μηδὲ Neither G3366
μηδὲ Neither
Strong's: G3366
Word #: 1 of 17
but not, not even; in a continued negation, nor
εἰδωλολάτραι idolaters G1496
εἰδωλολάτραι idolaters
Strong's: G1496
Word #: 2 of 17
an image- (servant or) worshipper (literally or figuratively)
γίνεσθε be ye G1096
γίνεσθε be ye
Strong's: G1096
Word #: 3 of 17
to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
καθώς as G2531
καθώς as
Strong's: G2531
Word #: 4 of 17
just (or inasmuch) as, that
τινες were some G5100
τινες were some
Strong's: G5100
Word #: 5 of 17
some or any person or object
αὐτῶν of them G846
αὐτῶν of them
Strong's: G846
Word #: 6 of 17
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ὥς as G5613
ὥς as
Strong's: G5613
Word #: 7 of 17
which how, i.e., in that manner (very variously used, as follows)
γέγραπται it is written G1125
γέγραπται it is written
Strong's: G1125
Word #: 8 of 17
to "grave", especially to write; figuratively, to describe
Ἐκάθισεν sat down G2523
Ἐκάθισεν sat down
Strong's: G2523
Word #: 9 of 17
to seat down, i.e., set (figuratively, appoint); intransitively, to sit (down); figuratively, to settle (hover, dwell)
G3588
Strong's: G3588
Word #: 10 of 17
the (sometimes to be supplied, at others omitted, in english idiom)
λαὸς The people G2992
λαὸς The people
Strong's: G2992
Word #: 11 of 17
a people (in general; thus differing from g1218, which denotes one's own populace)
φαγεῖν to eat G5315
φαγεῖν to eat
Strong's: G5315
Word #: 12 of 17
to eat (literally or figuratively)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 13 of 17
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
πιεῖν drink G4095
πιεῖν drink
Strong's: G4095
Word #: 14 of 17
to imbibe (literally or figuratively)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 15 of 17
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἀνέστησαν rose up G450
ἀνέστησαν rose up
Strong's: G450
Word #: 16 of 17
to stand up (literal or figurative, transitive or intransitive)
παίζειν to play G3815
παίζειν to play
Strong's: G3815
Word #: 17 of 17
to sport (as a boy)

Analysis & Commentary

Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play—Paul cites Exodus 32:6, the golden calf incident, Israel's paradigmatic idolatry. The quotation emphasizes the festive, celebratory nature of their sin: sat down to eat and drink, and rose up to play. The verb paizein (παίζειν, "to play") implies revelry, sexual immorality, and religious dancing before the calf.

This directly addresses Corinthian participation in idol-temple banquets (8:10). They argued such meals were mere social occasions with no spiritual significance. Paul counters: Israel also treated worship as a social event, combining religious ritual with eating, drinking, and entertainment. God called it idolatry and killed 3,000 people (Exodus 32:28). Eating at an idol's table, even if you "don't believe" in the idol, participates in demonic worship (v. 20-21).

The warning neither be ye idolaters uses present imperative—stop being/don't become idolaters. Some Corinthians were already crossing this line. Paul's urgency shows that intellectual sophistication ("we know an idol is nothing," 8:4) doesn't protect against spiritual compromise when actions contradict profession.

Historical Context

The golden calf episode occurred while Moses received the Law on Sinai. Aaron fashioned the calf, and the people declared, "These are your gods, O Israel, who brought you up out of Egypt" (Exodus 32:4). The combination of false worship and immoral revelry brought severe judgment. Paul draws the parallel to Corinthian temple meals where religious, social, and immoral elements mingled. Greco-Roman banquets often included sexual promiscuity.

Questions for Reflection

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